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A brief history of Hinduism

Posted by Admin on May 26, 2012

http://cosmicstories.wordpress.com/2012/05/17/a-brief-history-of-hinduism/

A brief history of Hinduism

May 17, 2012 by

|| Like mothers to their calves, like milch kine with their milk, so, Sindhu, unto thee the roaring rivers run.
Thou leadest as a warrior king thine army’s wings what time thou comest in the van of these swift streams. || [Rig Veda]

The word Hindu is derived from word Sindhu which means Indus in English. The religion of the people at eastern side of Indus was called Hinduism by Arabs and British.

When we didn’t have any answers to the questions of the universe, our ancestors used to invoke a super-natural entity to answer those curiosities. That Supernatural power is God. Religion is a set of cultures and beliefs which tells human-beings about how to live their life morally and connect their human self with a metaphysical self of God. Naturally, every tribe, culture, nation, race must have had their own set of supernatural beliefs. In India, different groups of people believed in different kind of Gods and performed different rituals to please them.

The oldest civilization in India established itself around the river Indus.  It was called the Indus Valley Civilization. This is considered one of the oldest civilizations in human history (est. 3300 BCE). Seals have been found during excavations which show that the Indus valley people revered a deity which almost looked like Lord Shiva. Also, seals of Swastika and remnants of fire altars have been found in the excavations of Kalibangan.

The Indus valley civilization declined around 1500 BCE. It was the time when Vedic Rituals and culture took over. We call this period as the Vedic periods because it was when the earliest Vedas were formed. Rig-Veda is the oldest Veda. Though it is very hard to determine the precise age and location where early hymns of Rig-Veda were formed but it can be argued that Vedas are thousands of years old. Rig-Veda talks about Soma as God; also Soma is an intoxicating plant that is currently found in western Pakistan. The other two initial Veda were Sama-Veda and Yajur-Veda. The last Veda to be compiled was Atharva-Veda during 1000 BC. It is a collection of hymns and chants for healing diseases. One point to mention here is that all the Vedas were propagated orally. That is, Teachers in different schools of thoughts in Vedic societies used to preach the Vedas orally. The students would cram those verses by heart and teach their own students. It was not until 300 BCE that Vedas were codified into written language. Think about the vast periods in which Vedas were just propagated orally? Anyone can easily deduce by logic that Vedas must have been corrupted and changed by some of the teachers in between. Fire-sacrifices, called yajñawere performed during this period, and Vedic mantras chanted but no temples or idols are

Seals of the Indus Valley Civilization. also showing Swastikas. British Museum. Personal photograph, 2005.

known.

Around 500 BCE, there were many schools of thoughts all over India. They taught similar or different concepts of the world. Many new texts were written during that time. Puranas are the texts which tell the stories about Gods, Philosophy, Universe, Morality and other things. Gods fight against the demons in these texts and humans get a reason to endure their earthly pains and hope for a good world by praying and believing in an afterlife through Puranas. According to Bhaktivedanta VedaBase: Śrīmad Bhāgavatam ; Puranas are the texts through which an ordinary individual can learn about the Vedas.

                                                       nārāyaṇaḿ namaskṛtya

                                                            naraḿ caiva narottamam

devīḿ sarasvatīḿ vyāsaḿ

tato jayam udīrayet”

[All men are not equal. There are men who are conducted by the mode of goodness, others who are under the mode of passion and others who are under the mode of ignorance. The Purāṇas are so divided that any class of men can take advantage of them and gradually regain their lost position and get out of the hard struggle for existence.]

Epics like Ramayana and Mahabharata were compiled during 500 BCE. They were also propagated through oral traditions.

Goddess Durga riding a Tiger.

Until now, my readers must have understood that several texts and cultures had come out in different parts of India during this period. Different groups in India worshipped different Gods; it was based on the school of thought with which they were influenced. Let us take the example of Goddess Durga. She is mostly worshipped in the Himalayan ranges of Uttrakhand (Indian state) or Bengal (The state that was once a dense jungle of Mahogany trees and Tigers). The major occupation of people of these places must have been to collect woods and other things from dense forests. They must have been afraid from Tigers and Lions living in those jungles. As we know, people start worshiping those things that they fear off. Is it a surprise that Goddess Durga rides a tiger? She is an embodiment of the fear that those tribal people felt, she is s goddess borne out of the fear of those people.

Buddhism and Jainism are offshoots of the early Vedic religions. These were the schools which did not believe in the superiority of Vedas. They taught their own philosophies of reaching a higher goal through breathing exercises, worldly acts and meditations.

Islam entered India during 7th century CE.  It was the period when many Indians converted to Islam through force and subjugation. The Indian philosophies about God we got highly influenced by the thoughts of Islam. Numerous Muslim rulers or their army generals such as Aurangzeb and Malik Kafur destroyed Hindu temples and persecuted non-Muslims; however some, such as Akbar, were more tolerant. It was during this period when Bhakti movement in India got prominence. There were many Indians in south that used to worship only one God. They were either Shaivites (Followers of Shiva) or Vaishnavites (Followers of Vishnu). They started preaching about one religion in India and they brought all the different rituals and cultures in India under one umbrella body of Hinduism. During the 14th–17th centuries, a great Bhakti movement swept through central and northern India, initiated by a loosely associated group of teachers or saints. Ravidas, Srimanta Sankardeva, Chaitanya Mahaprabhu, Vallabhacharya, Surdas, Meera Bai, Kabir, Tulsidas, Namdev, Dnyaneshwar, Tukaram and other mystics spearheaded the Bhakti movement in the North. They taught that people could cast aside the heavy burdens of ritual and caste, and the subtle complexities of philosophy, and simply express their overwhelming love for God. This period was also characterized by a spate of devotional literature in vernacular prose and poetry in the ethnic languages of the various Indian states or provinces. The word Hindu was borrowed into European languages from the Arabic term al-Hind, referring to the land of the people who live across the River Indus, itself from the Persian term Hindū, which refers to all Indians. By the 13th century, Hindustān emerged as a popular alternative name of India, meaning the “land of Hindus“. This was the time when Hinduism was really born. Before that it was just a collection of different faiths and cultures that were followed in different parts of India.

Hinduism can be called as a collective term for all the different traditions that were followed at the eastern side of river Indus. The Britishers who ruled India called Hinduism as a religion that was followed all over India. As per the above definition, Hinduism cannot be characterized as a religion like the western religions of Islam and Christianity. Some academics suggest that Hinduism can be seen as a category with “fuzzy edges”, rather than as a well-defined and rigid entity.

Hinduism does not have a common or single founder. It has evolved since the ages. Hinduism is flexible and accommodates any views that come to its vicinity. Therefore, there is no particular time at which we can say that Hinduism was born. Nobody can say about which book is the central book of Hinduism. Nobody can define who a Hindu is? Because of its weak and fuzzy boundaries, Hinduism is both a monotheistic as well as a Polytheistic religion. That depends on the followers. A follower can easily choose what he wants to believe into. There are numerous Hindus who believe in one God like Vishnu and Shiva and plus there are a million others who believe in millions of Gods.

Just remember that, if a person is from India and is not a Christian, Jew or Muslim, than most probably he is a Hindu. Even if his beliefs do not match with his neighboring Hindu – Hinduism allows for that variety. There is no common founder of Hinduism. It has evolved as things evolve with time and finally, it has found a name for itself.

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Magical Hampi – Blissfully lost in a time-warp

Posted by Admin on May 24, 2012

http://in.lifestyle.yahoo.com/photos/magical-hampi-blissfully-lost-in-a-time-warp-1331140839-slideshow/

Magical Hampi – Blissfully lost in a time-warp

Hampi, the medieval capital of the Vijayanagara Empire (14th to 16th century AD), is now listed as a UNESCO World Heritage Site. Its boulder-strewn hills, stunning jewel-box temples and the Tungabhadra River that runs among them make Hampi spectacular. Stories abound in every nook and corner, making this land of ancient legends a photographer’s playbook. The little town attracts tourists in droves, and the fact that almost everything is in ruins doesn’t seem to matter at all; in fact, it only adds to Hampi’s charisma. Strolling through the ancient markets and temples can throw you in a time-warp, says photographer, traveler and wildlife enthusiast RADHA RANGARAJAN as she shares these telling images that tempt you to clamber onto the roof of a bus and head to Hampi.

Photographer, traveler and wildlife enthusiast RADHA RANGARAJAN loves to wander, camera in tow. An aesthete, her forte is creative and offbeat compositions. Radha has presented her images in many forums and publications. Faces intrigue her and she loves to tell stories through her photographs. Birds, butterflies, leaves and shafts of light fuel her imagination. Besides nature and wildlife photography, she enjoys traveling and making images of people and places. Enjoy more of her work at her blog.

Hampi

The Virupaksha temple is one of the most recognized structures in Hampi. Located at the Hampi Bazaar, it has an iconic 160-foot tall ‘gopuram’ or tower at its entrance. This temple is dedicated to Lord Shiva. Though the city was destroyed in 1565, worship in the temple has persisted over the centuries.

Hampi

Hampi attracts a wide variety of people – backpackers, pilgrims, tourists, history enthusiasts, photographers… The locals add to this wonderful mix and what you get is a very intriguing array of faces. Sit on a step by the Hampi Bazaar or walk around the temples for some absorbing people-watching.

Hampi

An Indian Nightjar sits pretty by the side of the road. Hampi’s birdlife is very rich. Hoopoes, Sirkeer Malkohas, Indian Eagle Owls, Yellow Wattled Lapwings and Painted Spurfowls are some of the species one can sight in and around the town.

Hampi

A threatened species like the Yellow Throated Bulbul or our friendly neighborhood Green Bee Eater, they are all around. Matanga Hill is probably the best place to sight the very shy Yellow Throated Bulbuls. Watch out for groups of them flying from tree to tree, twittering all along.

Hampi

On an evening at Hampi, turn left into the narrow lane at the entrance of the Virupaksha temple. A short walk up Hemakuta hill sets you up to witness a memorable sunset.

Hampi

One of the best sunset spots in Hampi, Hemakuta Hill attracts a lot of people in the evening. Get there early, choose a good vantage point and settle down for an evening you won’t forget for a long time.

Hampi

The early bird gets the best sunrise! A steep climb up the Matanga Hill before the break of dawn can give you one of the best sunrise experiences of your life. With a rocky landscape on one side with a view of the Achyuta Raya temple and the river on the other side, the rising sun has a beautiful canvas to paint. It is advisable to take an experienced guide along if you want to walk up the hill before dawn.

Hampi

While the sun rises, the early morning mist fights a losing battle and eases away, revealing a breathtaking view of the hills on the far right of the Matanga hill. Green fields at the banks of the Tungabhadra River and a lone ‘mantapa’ on a rock complete this view.

Hampi

The ruins of the Achyuta Raya temple look so serene and beautiful that one can only wonder how grand the temple must have looked 500 years ago. It rests at the foot of the Matanga hill. This is the pillared ‘Mahamantapa’ and two of the three ‘Mahadwaras’ in the temple complex.

Hampi

A ‘Kalyana Mantapa’ – a marriage hall for the annual wedding ceremony of God and Goddess – is at the northwest corner of the Achyuta Raya temple. Beautiful stone carvings adorn stunning, tall pillars in the Mantapa. When light seeps through the hall, it is a sight to behold.

Hampi

Hampi

A market street, or what is also known as the courtesan’s street, leads to the Achyuta Raya temple. The ruins add to the serenity of the place. Also, the street and the temple are hidden snug behind Matanga hill and attract fewer tourists than the rest of the temples.

Hampi

Intricate stone carvings of mythical wars, pillars that create music when tapped, massive monolithic pillars and a huge temple yard – the Vijaya Vittala temple is an architectural extravaganza.

Hampi

Need souvenirs and gifts to remember Hampi? Wander around Hampi Bazaar and you are sure to find trinkets like these, mostly made by local artisans.

Hampi

Thanks to the iconic stone chariot the Vijaya Vittala temple is the most popular spot in Hampi. This chariot is the emblem of Karnataka Tourism. From the marks on the platform, where the wheels rest, it appears that the wheels were once free to move around the axis. It has and probably will always be the flag-bearer of Hampi’s relics.

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Chandrashila – In the arms of Shiva

Posted by Admin on May 24, 2012

http://in.lifestyle.yahoo.com/photos/chandrashila-in-the-arms-of-shiva-1329741657-slideshow/

Chandrashila – In the arms of Shiva

From Tunganath, the highest Shiva temple in India, a trail leads up the hill towards the peak of Chandrashila. On a clear day, this unique vantage point offers a panoramic view of the surrounding mountains. This, truly, is Lord Shiva‘s kingdom. This is the second part of the slideshow about Tunganath by Travel Editor BIJOY VENUGOPAL

Chandrashila

The peak of Chandrashila, cloaked in fog on this autumn morning, looks out at a panorama of mountains. Chandrashila is 13,000 feet above sea level.

Tungnath temple

The Tungnath temple has withstood the continuous assault of the elements.

Bell at Tungnath temple

A bell rests against the stone wall of the temple.

Ganesha, Tungnath temple

A relief of Ganesha carved on the temple wall.

Weathered exterior of the …

Continuous exposure to wind, rain and snow has left scars.

Lodgers chat over tea

Shopkeepers and mule drivers make conversation outside the small snack shops, which double as lodges. Most have one or two tiny spare rooms, rented out for the night. Common toilets are available but they are terrifying.

Devloke Hotel

Our room at Devloke Hotel, with a view of the mighty mountains, was not uncomfortable. For safety and warmth, we tucked into our sleeping bags. At night, we heard rats on the roof. Our host Naveen assured us that they were harmless.

Sadhus at Tungnath

Two sadhus joined us at breakfast and began to smoke a chillum, after which the younger of them began to stare at the mist in silence. The elder sadhu proceeded to sew a tunic from a length of sack. They told us that they were on their way to Badrinath, 140 km away by road, on foot. When we expressed our surprise they told us about an old path through the forest that a few sadhus still frequent. We saw them seven days later on the road to Badrinath.

Akashkund at Tungnath

Inspired by the story, we decided to go looking for the trail. From Akashkund, believed to be a source of rivers, a stream meanders downhill towards Chopta.

A farmer's hut in Dug …

Along the trail we came across a simple farmer’s hut set in a forest glade beside a brook and with a cucumber vine bursting with bright yellow blossoms.

Curious Onlookers

There were no dangers along the way. We were told to watch out for Himalayan Black Bears but none came to meet us. However, a herd of grazing cows and buffaloes showed interest and we had to hurry on quickly.

The old pilgrim trail

We scouted the foothills of Chopta for the ancient pilgrim route. It was a footpath, and most of it was overgrown with vegetation. Yet, remnants of it were still to be seen at this meadow in Dugalbitta.

Cowdust hour

The pilgrim trail intersects the road at various points and through a lot of hard climbing we were able to return to Chopta to spend the night. From the trail we saw these cattle return home for night.

Sunset at Tungnath

We made haste and arrived at Tungnath to watch the sunset. The next day, we planned to explore the peak of Chandrashila.

Towards Chandrashila

Above Tungnath is a small rocky path leading to a peak called Chandrashila, about 13,000 feet above mean sea level. There are no trees here, only rocks and grassy meadows called bugyals.

View from the path to Cha …

The trail offered us fleeting glimpses of the snow-capped peaks of Kedarnath and Chaukhamba but the mist quickly veiled them.

Himalayan Monal pheasant

We saw a shape move in the dim light of early dawn. It’s a Monal pheasant, the state bird of Uttarakhand. When it steps into the sun we see its colors — dazzling violet-blue, green and orange. It surely stole the peacock’s thunder.

View of mountains from the …

Chandrashila

We climbed for nearly 40 minutes, catching our breath every now and then. Finally, a rusted, wind-battered signboard announced our destination.

Chaukhamba from Chandrash …

For an instant, the mist cleared and we were offered the breathtaking view of Chaukhamba, its four snow-capped crowns gleaming in the morning sun.

Cairns and prayer stones

Exploring the peak, we came upon stacks of stones arranged in cairns. Someone was already here, and praying hard.

Meditating for mind contr …

Ahead of us, on the edge of a cliff, a South Korean gentleman aged about 50 meditated on the morning sun. He was shirtless in temperatures that hovered around zero degrees Celsius. Small huddles of chrysanthemum flowers adorned the cairns.

Cleaning up the mountain

Nearby, his companion collected plastic bags and trash left behind by other tourists. The men said they were here to practice mind control. Every morning, they would climb up to Chandrashila before dawn and wait for sunrise. We were moved beyond words. As we watched, more tourists came by, chatting loudly. One of them was eating a bar of chocolate. He suddenly discovered that his cell phone had received a signal and jubilantly announced it to his two friends. They shouted and laughed for a few moments and then the first chap crushed his chocolate wrapper and dropped it on the ground. As we watched them with embarrassment, the Koreans smiled at us and continued cleaning up the peak.

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Tungnath – The Kingdom of Lord Shiva

Posted by Admin on May 24, 2012

http://in.lifestyle.yahoo.com/photos/tungnath-the-kingdom-of-lord-shiva-1329732700-slideshow/

Tungnath – The Kingdom of Lord Shiva

Tungnath, at 12,073 above mean sea level, is the highest Shiva temple in the world, discounting perhaps the Amarnath Cave shrine near Srinagar, Kashmir, which is situated at an altitude of 12,756 feet. Tungnath is second in importance among the five mountain shrines collectively known as the Panch Kedar. The temple opens for worship after winter snows melt in June and remains open until late October when snowfall cuts off access to the temple. At this time the deity is moved ceremoniously to the Ukhimath, thousands of feet below. Besides its majestic location against a backdrop of cliffs, peaks and snow-clad mountains, Tungnath is also popular with trekkers, who make it a point to witness the sunrise from Chandrashila, a nearby peak at 13,123 feet. To reach Tungnath from Delhi, drive or take an overnight train/ bus to Rishikesh (236 km) and drive/ take a bus to Ukhimath (170 km/ 6 hours). Halt overnight and catch the morning bus for Chopta (17 km/ 1 hour), a roadhead at 9,500 feet. Tungnath is a 4-km trek from here. The nearest airport is Jolly Grant, Dehradun (258 km). This is the first of a two-part series on Tungnath by Travel Editor BIJOY VENUGOPAL

Note from the Admin : – To The Great Lord of all The Lords.

Tungnath Temple Uttarakha …

Tungnath, a stately and serene temple dedicated to Lord Shiva, is the second of the five Kedars, the others being Kedarnath, Madhyamaheshwar, Kalpeshwar and Rudranath. The legend behind the temples is rooted in the Mahabharata. It is said that the Pandavas, after the Great War at Kurukshetra, wished to atone for the sins of fratricide and the killing of Brahmins. They were directed to seek the blessings of Lord Shiva. The Lord, however, was in no mood to pardon them as he was angry at the magnitude of their sins. Taking the form of a bull, the Lord hid from the Pandavas at Guptkashi in the Garhwal Himalaya.

Steeped in mythology

The Pandavas caught up with Shiva. Bhima, the second of the brothers, spied a large bull grazing and recognized it as Shiva. He grabbed the bull by its tail and hind legs, but it disappeared into the ground. Later, various parts of the bull reappeared at different locations in the Himalaya.

In the "arms" of …

The sacred bull’s hump appeared in Kedarnath, the arms at Tungnath, the navel and stomach at Madhyamaheshwar, the face at Rudranath and the hair and head at Kalpeshwar. In gratitude, the Pandavas, who were then in the Himalayas en route to their passage to heaven, built temples at each of these locations. It is also believed that some of the bull’s fore portions materialized at the Pashupatinath Temple in Kathmandu, Nepal.

The velley of Ukhimath

Terraced fields overlook the valley at Ukhimath. The seat of the Omkareshwara Temple, this town is where the idol of Tungnath is worshipped after winter snowfall renders the mountains inaccessible. On clear days the town offers a breathtaking view of the snowcapped Kedarnath peak. The Mandakini River, a tributary of the Ganga, roars in the valley below. Eventually, it joins the Alakananda at Rudraprayag.

Chaukhamba from Ukhimath

A short drive from Ukhimath is Deoriya Tal, a picturesque mountain lake surrounded by forests of oak and chir pine. A heart-stopping view of the four-pronged peak, Chaukhamba, is reflected in the placid waters of the lake. To get to the lake, which occupies a small plateau at about 8,000 feet, trekkers must walk a 2-km uphill trail from Sari.

Waterfall near Ukhimath

A picturesque waterfall by the roadside near Ukhimath. Some parts of the road to Sari, a village from where the trek to Deoriya Tal begins, have been taken over by streams and waterfalls. In the monsoon, parts of the road may be washed off completely. Landslides and mudslides also block traffic.

The road to Gopeshwar

Before motorable roads made these hill shrines accessible within a day from Haridwar, pilgrims traveled on foot from the roadhead at Rudraprayag. Tired of many years of the government turning a deaf ear to their demands for a motorable road, the people of the region went on a hunger strike. The move paid off. Buses were introduced to connect Rudraprayag with the district headquarters at Gopeshwar through Chopta, a picturesque route that skirts the Kedarnath Wildlife Sanctuary where the five temples are located. As a reminder of the protest, these buses are inscribed with the legend “Bhookh Hartal”, Hindi for Hunger Strike.

Shack in Chopta

After visiting Deoriya Tal the previous day, we reached Chopta by the “Bhook Hartal” bus from Ukhimath. The tiny hillside village was cloaked in mist and we were hungry. Unable to see much further we followed our noses to a shack where parathas and instant noodles were cooking. The sign on the modest little eatery promised lots more, but we made do with warmth and passable food.

Bhotia dog in Chopta

It looks quiet and peaceful in Chopta but one look at this sleeping Bhotia dog told us another story. Notice the spiked metal collar around its neck – this is intended to prevent leopards from killing it. Leopards are opportunistic hunters and frequently prey on dogs with a bite to the throat. The tough metal collars may be uncomfortable for the dogs but its spiky edges have protected them from many a marauding leopard.

The trail to Tungnath

Misty mountains tower over Chopta. After breakfast, we begin the 4 km-climb to Tungnath. The paved trail winds through a tract of dense forest interspersed with alpine meadows, known as bugyals in the Garhwali dialect. Ahead of us, walking in leather slippers and a thin saffron robe was a sadhu. How he defended himself against the punishing elements we do not know. But then again, centuries ago a young saint from Kerala, Adi Sankara, walked these very paths.

Pathway on the mountain

Through veils of mist we looked back at the road we had travelled. The oak trees wore shaggy coats of moss and fern. In the peak of winter, the trees will be bare.

Deodar trees

Only the hardy, fragrant deodar trees will resist the snow. Their leaves are modified into hard, tough needles and their barks secrete resin that prevents the snow from freezing the sap.

Tea shop on the trail

It is the end of the season and most of the shops are deserted, but one teashop offers piping hot ginger chai. It is still early in the morning. As we stood there catching our breath and sipping tea, a red fox appeared out of the hillside and slunk away into the forest before we could bring out our cameras.

Never run out of gas

Most tourists choose to ride mules to the top but a few nature buffs, like us, prefer to walk the entire distance. However, people like this porter transporting a gas cylinder on his back have no choice.

Temple bells, Tungnath

Finally, we hear bells peal in the distance. And we see the spire of the temple poke out over a sea of mist.

Milestone, Tungnath

A milestone informs us that we have reached our destination.

Main street, Tungnath

Here in the main street leading up to the temple, time takes a backseat. It’s like being back in the Stone Age. The huts have roofs of solid slate, weighed down with rocks. Only the waterproof plastic sheets are a reminder of modern times.

Ruined huts, Tungnath

The ruins of shepherds’ huts and old lodges line the main street. Most are uninhabited.

Shops near Tungnath

Shops selling materials for puja do brisk business. The flowers, coconuts and incense are brought on muleback from Chopta, where they have arrived after a long journey from the plains.

Tungnath - Priest's c …

The priest’s chair is placed invitingly outside the temple but we choose to sit on the cool stones in the small courtyard. The priests of the Tungnath temple are local Brahmins from the village of Maku, a few thousand feet below. In all the other Kedar temples, including Kedarnath, the priests are from Udupi or Kerala, a tradition dating back to Adi Sankara’s reforms.

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The Timeless Temples of Thanjavur

Posted by Admin on May 24, 2012

http://in.lifestyle.yahoo.com/photos/the-timeless-temples-of-thanjavur-1330689439-slideshow/

The Timeless Temples of Thanjavur

Thanjavur, 342 km from Chennai and 56 km from Tiruchirapalli, is very much where Tamil Nadu‘s cultural heart beats. And not for nothing is its monumental shrine to Brihadishwara called a Great Living Chola Temple. Built by Raja Raja Chola I in 1011 to commemorate the victory of the Chola dynasty, this magnificent architectural gem has not fallen into ruins like other temples but remains a centre of worship where religious fervor and architectural grandeur coexist as they did centuries ago. Photo-editor AZHAR MOHAMED ALI returns enchanted from Thanjavur to share these captivating images.

Note from the Admin : – You will not find architectural marvels like these in any other part of this world’s surface. These buildings are extremely complicated in conception, architecture and construction. The beings who helped and inspired the great builders of these timeless monuments were higher dimensional beings from far off other worldly civilizations composing of core central worlds of our Galaxy, always bathed in the Rays of the Great Central Sun of the Milky Way Galaxy and therefore not prone to lower dimensional worlds’ entropic energies of degeneration, devastation and decadence in terms of spiritual and genetic substance.

The blueprints were literally inserted as downloads during dream-state and deep sleep in the architect’s head and the construction personnel would also see vast improvements and fluidity in their skill sets as synchronicity during the building phase of such projects and endeavours thereby making the construction perfect and swift.

At an even earlier and more primal period of the Great Civilizations that dawned and flourished on this world’s surface, the projects would be supervised by beings of pure consciousness manifest in material matter substance bodies manifest temporarily and even by ETs from origins mentioned previously, from their spacecraft in the lower atmosphere at the location of these testaments to Our Divine Origins.

Each of these physical buildings are far from just buildings since they are conceived first at the Astral Level and then drawn down to their physical copies by slowing down matter and changing the type of energy inherent in them. Each has multidimensional and multifaceted purposes, connected not only in exact and unnerving accuracy with constellations and the trajectories from which the Divine Rays of the Great Central Sun coincide with the planet’s surface as per the Grand Cycles of Planetary bodies but also match geographically and energetically key energetic nodals and ley line conjunctions of this Planet’s Grid Framework pattern of Sacred Geometry. They were also used to stabilise the rotation of the planet on its axis and its revolution around the Sun itself.

Holographically since Sacred Geometry is constant and recurring in all beings and bodies the Temples were not just places of worship of Higher Celestial beings but helped draw, funnel, refine and stabilize the Cosmic energies bombarding our world constantly and thereby alleviating the Consciousness quotient of the beings who partook in ceremonial, cultural, traditional, spiritual and at a later era of our evolution on this world, religious activities in such places at auspicious times as per planetary alignments and even altered their genetic makeup to hold and sustain more Light itself from our Sun within their bodies and suit the elevation of the Awareness of their Consciousness itself.

Each monument is unique in all factors of location, dimension, purpose and structural integrity and are vastly superior to pyramids and other plane, drab, ugly ziggurats built by more primitive, warlike and technologically oriented civilizations prompted by similar off world beings at later times of our history. These were used more to channel energies for power consumption through crystals and genetically modify a physical body in an inorganic and utmost artificial process gimmicking and mocking an organic Ascension process. 

Thanjavur

The Brihadishwara Temple, the cynosure of Thanjavur, celebrated a millennium in 2010.

Thanjavur

Thanjavur, among India’s most ancient living cities, dates back to the Sangam period. Of the great dynasties that ruled it, the Cholas who built it outshine the rest. The Great Living Chola Temples, which include the Brihadishwara Temple, are located in the region of Thanjavur. The temple was built by Raja Raja Chola I in the first decade of the 11th century.

Thanjavur

Part of a UNESCO World Heritage Site, the Brihadishwara Temple at Thanjavur is the largest temple in India and is constructed entirely out of granite. The temple’s tower or vimana is 216 feet high. In 2010, Tamil Nadu Tourism marked the millennial celebrations of the Big Temple.

Thanjavur

Temple priests at the Big Temple in Thanjavur. The massive Nandi bull made of smoothened granite stone is sanctified daily.

Thanjavur

A view of the temple precincts.

Thanjavur

Detail of stone reliefs in the temple precincts.

Thanjavur

Sivalingams and idols of secondary deities.

Thanjavur

The pillared hall is richly decorated with frescoes.

Thanjavur

The Brihadishwara Temple, having stood the test of time for a thousand years, is a model for the enduring grandeur of Chola architecture.

Thanjavur

The Tanjore Doll (left), a traditional bobblehead toy that wobbles when moved, is made of baked clay and painted in bright colors.

Thanjavur

Handloom silks are one of the chief economic products of the district of Thanjavur. The town also lends its name to the Tanjore Painting, an artistic style unique to this region. The town is also known as the Rice Bowl of Tamil Nadu for its significant contribution to foodgrain production.

Thanjavur

The Big Temple by night.

Posted in Ancient Architecture, India Forgotten, Picturesque, The Esoteric Agenda of Humanity | Tagged: , , , , , , , , , , , , , , | Leave a Comment »

Why Portugal May Be the Next Greece

Posted by Admin on May 22, 2012

http://business.time.com/2012/03/27/why-portugal-may-be-the-next-greece/

Why Portugal May Be the Next Greece

The worst is over for the euro zone, the experts say. But Greece isn’t really fixed and Portugal could become a second big problem before year-end

By Michael Sivy | @MFSivy | March 27, 2012

When Greece celebrated its Independence Day on Sunday, there were scattered protests over the harsh austerity program aimed at stabilizing the country’s finances. The government reportedly removed low-hanging fruit from bitter-orange trees along the parade route, so it couldn’t be thrown by protesters. But, basically, the most recent bailout appears to be successful. As a result, worries about the European financial crisis have diminished somewhat. Indeed, European Central Bank president Mario Draghi has said that the worst is over for the euro-currency zone.

Such optimism may be premature, however. Not only does Greece remain a long-term financial concern, but in addition Portugal is on track to become a second big problem.

The dangers Greece still poses are clear. Higher taxes and government-spending cuts may reduce new borrowing, but such austerity policies also undermine a country’s ability to pay the interest on its existing debt. Unless accompanied by progrowth policies, austerity can become the financial equivalent of a medieval doctor trying to cure patients by bleeding them. In addition, the bailout plan for Greece consisted of marking down the value of much of the country’s debt held by banks and other private lenders. That means entities such as the European Central Bank now hold most of Greece’s remaining debt. And so, in the event of a default, important international institutions would suffer the greatest damage.

(MORE: Is Germany’s Euro-Crisis Strategy Actually Working?)

The net result has been to postpone the Greek financial crisis for months or even a couple of years, while raising the stakes if things go wrong. That could be seen as a considerable achievement, if you believe Greece is a unique case and that the problem has been successfully contained. The trouble is that other countries — and especially Portugal — seem to be heading down the same path. Here’s why forecasters are worried:

Portuguese interest rates haven’t come down. Because of the Greek crisis, bond yields rose to dangerous levels in several financially troubled European countries. Then after Greece was bailed out, yields fell in most of them. In Italy, yields on bonds with maturities of around 10 years dropped from more than 7.2% to around 5%; in Spain, from 6.7% to 5.4%; and in Ireland, from 9.7% to 6.9%. The notable exception was Portugal, where bond yields came down a bit but still remain above 12%. Double-digit borrowing costs are impossible for a heavily indebted country to sustain for any significant period of time. Yet Portugal’s bond yields have been above 10% for the past nine months.

Portugal’s total debt is greater than that of Greece. In one way, Greece really is unique — the country’s massive debt is largely the result of borrowing by the government rather than by the private sector (corporations and households). By contrast, Portugal, Spain and Ireland have far more private-sector debt. As a result, while government debt in Portugal is less than that of Greece, relative to GDP, total debt (including private-sector debt) is actually greater.

(MORE: The Most Important Man in Europe)

The Portuguese economy is shrinking. Portugal’s economy has been weak ever since the financial crisis began in 2008, and the country has actually been in recession for more than a year. Moreover, last month the Portuguese government projected that the country’s economy would contract by 3.3% in 2012. As Portuguese companies struggle to pay off their own massive debt, it’s hard to imagine that they will be able to help pull the country out of recession.

Thanks to a bailout last year, Portugal has enough money to make it into 2013, despite brutally high interest rates and a shrinking economy. But the markets are unlikely to wait that long to go on red alert. In the case of Greece, bond yields topped 13% in April 2011, and by September they were above 20% and heading for 35%. Portuguese yields have been above 11.9% for the past four months and have topped 13% several times. If the country follows the same timeline as Greece, Portugal could suffer a serious financial crisis before the end of the year.

There are a number of reasons such an outcome would be serious, despite the relatively small size of Portugal’s economy. First, the European Union has been operating on the assumption that Greece is a unique case, a poor country suffering from rampant tax fraud and an unusually dysfunctional government bureaucracy. If another euro-zone country experiences similar problems — and they occur partly because of private-sector debt rather than government borrowing — then the flaws in the system start looking more general, and the stability of the entire euro zone is called into question.

(LIST: The 10 Most Memorable Ads Featuring Celebrities And Their Kin)

Moreover, much of the borrowing by Portuguese companies has been financed by Spanish banks. That creates the possibility of a domino effect, whereby a financial squeeze in Portugal leads to a crunch in the Spanish banking sector. Moreover, the debt structure in both Spain and Ireland — with large amounts of private-sector borrowing — is similar to that of Portugal. Germany and the Netherlands are already balking at making further loans to Greece. And although Northern European countries could afford to bail out Portugal, their resources are limited. If a second country goes the way of Greece, several more might well follow.

Since Europe’s problems seem to have receded for the moment, U.S. investors are understandably focused on other risks — like conflict with Iran that could sharply push up oil prices, or fights over taxes and the federal budget in the run-up to the elections. But the danger of a European financial crisis has not gone away — and the ultimate costs could run to more than half a trillion dollars.

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Is a Greek Exit from the Euro Inevitable?

Posted by Admin on May 22, 2012

http://business.time.com/2012/05/21/is-a-greek-exit-from-the-euro-inevitable/

Is a Greek Exit from the Euro Inevitable?

By Michael Schuman | @MichaelSchuman | May 21, 2012

Kostas Tsironis / AP

For 2½ years, the world has been watching and waiting to see if debt-laden Greece can remain in the euro zone. Many have been doubtful since the beginning of the debt crisis. Greece’s government debt is simply too burdensome, the fiscal adjustment imposed on Athens is too severe, the Greeks are too resistant to the tough reforms that are necessary and the rest of Europe is too bullheaded to change its approach to suit reality. But for 2½ years, Greece has nevertheless managed to scrape by and remain in the monetary union, thanks to two European Union–IMF bailouts (totaling $300 billion), which have kept Greece on life support, and repeated promises to reform by Greece’s major political parties.

Now, however, the Greek debt crisis may finally be reaching the endgame. The likelihood of a Greek exit from the euro zone has been growing, and that has scary consequences for the rest of Europe as well as the global economy.

(PHOTOS: Protests in Athens)

The spiral toward disaster has been tipped off by Greek politics. A general election earlier this month eliminated what little hope remained that Athens could press through with the painful austerity measures and structural reforms demanded by the euro zone in return for bailout cash. The fractured result made it impossible for a government to form, and a new election has been called for June 17. But even if that poll brings some political stability, the odds that the bailout can go ahead as planned are practically zero. A vast majority of the votes in the last election went to parties that either want to renegotiate the terms of the bailout or ditch the agreement entirely. Whether the bailout scheme can continue will depend on the willingness of the rest of Europe to make concessions to Greece in a better, softer rescue agreement and the willingness of Athens’ politicians to agree to new terms. These are very open questions.

The problem is that without that rescue money, Greece will very likely have to exit the euro zone. The Greek government would quickly run out of money to function, leaving Athens no choice but to return to its national currency, the drachma. This scenario could unfold with surprising speed. Here are Bank of America/Merrill Lynch analysts on that score:

If no government is in place before June, when the next instalment from the EU/IMF is due, we estimate that Greece would run out of money sometime between the end of June and early July, at which point a return to the drachma seems to us inevitable.

Even if the Greek government gets its act together and the bailouts continue, there is another force steadily pushing Greece out of the euro zone. Greeks are removing their deposits from Greek banks. They have been doing this for a while, but the pace seems to have accelerated recently. In just one day last week, Greeks yanked some $900 million of deposits from the banks. This process is quaintly called a “bank jog,” but it is much more dangerous than a quiet run through a park. It is effectively a slow-motion run on banks, and a natural consequence of the uncertainty surrounding Greece’s tenuous position in the euro zone. If Greece is forced to ditch the euro and return to the drachma, Greeks know full well that their drachmas will be sharply devalued relative to the euro. So keeping their money in Greek banks now could result in a big hit to their welfare. Instead of facing that risk, Greeks are withdrawing money from banks to preserve their wealth.

(MORE: After the Fall: Greece’s Former Prime Minister Assesses the State of His Nation)

That makes sense from the standpoint of the Greek saver, but not for the banking sector. As Greek banks empty of euros, the financial system comes closer to failure. So far, the European Central Bank has been plugging the hole by acting as a lender of last resort to the Greek banking system. But there is a limit to how much financing the ECB might be willing to inject. Gavyn Davies of the Financial Times did a great job of explaining how this bank run is happening, and why the ECB could eventually fail to contain it:

The problem is that [ECB support for Greek banks] potentially exposes the ECB to much bigger losses than anything which has been contemplated so far by the core economies. Up to now, the ECB has been willing to inject liquidity to cover the financing needs of the periphery banks as the inter-bank market has dried up. If instead, they have to contemplate providing semi-permanent funds to cover large further withdrawals of bank deposits, the size and timescale of the injection becomes extraordinarily large.

If the ECB doesn’t continue to finance Greek banks, Athens could be forced to withdraw from the euro zone and restore its currency. That on its own would be destabilizing. But even more worrisome, the bank jog in Greece has the potential to become a euro zone–wide bank run. Seeing what’s going on in Greece, depositors in other weak euro-zone economies (Portugal, Spain, Italy) have the same incentive to yank money out of their banks. That could end with the total unraveling of the monetary union. The fears that this theoretical scenario will become reality are increasing in Europe. Here’s how economist Paul Krugman explained it in the New York Times:

Right now, Greece is experiencing what’s being called a “bank jog” — a somewhat slow-motion bank run, as more and more depositors pull out their cash in anticipation of a possible Greek exit from the euro. Europe’s central bank is, in effect, financing this bank run by lending Greece the necessary euros; if and (probably) when the central bank decides it can lend no more, Greece will be forced to abandon the euro and issue its own currency again. This demonstration that the euro is, in fact, reversible would lead, in turn, to runs on Spanish and Italian banks. Once again the European Central Bank would have to choose whether to provide open-ended financing; if it were to say no, the euro as a whole would blow up.

(MORE: Will Greece Need Another Election to Form a Government?)

How can the euro zone stop this from happening? It will require a degree of political commitment and policy flexibility so far absent from the zone’s approach to the debt crisis. When a national government confronts a run on banks, the way to solve it is to guarantee deposits and ensure that banks have enough cash to meet withdrawals. The problem with the euro is that individual national governments don’t have control over their own money. So the euro zone as a whole has to step in and back up the banks like a national government would. The euro zone likely requires some sort of guarantee scheme akin to the U.S.’s Federal Deposit Insurance Corp. But supporting the euro banking system is this way might demand yet more resources from stronger euro-zone economies like Germany. It would also probably entail more E.U.-level control over national banking sectors. Both steps would prove difficult.

More broadly, Europe can squelch the bank jog if it shows more commitment to the euro and keeping Greece in the union. The longer this period of uncertainty over Greece’s status drags on, the more deposits will flee Greece, and the more likely a euro exit becomes.

Clearly, a Greek exit from the euro zone would be traumatic for Greece and the rest of Europe, and send shock waves through global financial markets. But can a Greek exit from the monetary union really take down the euro itself? That’s a topic for another post …

MORE: Election of French President François Hollande Heralds End to Austerity

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Euro Crisis: Why a Greek Exit Could Be Much Worse than Expected

Posted by Admin on May 22, 2012

http://news.yahoo.com/euro-crisis-why-greek-exit-could-much-worse-082511184.html

Euro Crisis: Why a Greek Exit Could Be Much Worse than Expected

By MICHAEL SIVY | Time.com – 4 hrs ago

 At the Camp David G8 meeting last weekend, lip service was paid to keeping Greece in the euro zone. But economists who watch the continuing financial crisis in Europe are increasingly coming to two conclusions: Greece is likely to abandon the common euro currency now used by 17 European countries. And when it does, perhaps within a matter of months, there will be a damaging domino effect throughout much of Europe. Not all domino effects are created equal, however. And there are two possible consequences if Greece leaves the euro zone that few observers seem to have considered.

The scenario everyone recognizes is based on Greece reviving its traditional drachma currency. What this means is that salaries and prices within Greece would be converted from euros to drachmas, and then the drachma currency would be allowed to depreciate to make the Greek economy more competitive. The problem comes with debts that are denominated in euros, especially if the lenders are outside of Greece. These lenders would naturally resist being repaid with less valuable drachmas. However, if Greek borrowers have to repay the loans with euros, the debt would become more expensive for them to pay off after the drachma is devalued.

(PHOTOS: Protests in Athens)

The most likely domino effect, therefore — and the one most widely expected — is that debts to non-Greek creditors are compromised after Greece switches to the drachma. Either there would be lawsuits over which currency to use, or borrowers would default on the loans, or the lenders would be forced to accept reductions in the amount of the loan that has to be repaid, in order to avoid outright defaults. Whichever outcome occurs, the lenders lose money. Just as in the U.S. mortgage-lending crisis, once some banks lose enough money to become troubled, the contamination spreads to other banks, because they all lend to each other.

That’s not a pleasant prospect, but at least it’s fairly clear how to manage it. Greece leaves the euro zone, and its economy suffers for a couple of years but then stabilizes. With Greece gone, the rest of the euro zone could be propped up more easily. Many major banks take big losses on Greek debt. Some fail, some are taken over by stronger banks. Governments have to bail out the biggest losers. And the banking system is made sound again, although at considerable expense to taxpayers in many countries.

(MORE: Why Portugal May Be the Next Greece)

But what if Greece’s exit from the euro zone causes other kinds of domino effects that don’t have obvious precedents? The fallout could be a lot harder to control. As I see it, there are two possible scenarios that aren’t getting the attention they should.

Derivatives could set off a global chain reaction. Most people have heard of the complex, “synthetic” financial securities known as derivatives, which Warren Buffett famously referred to as “financial weapons of mass destruction.” In the case of bonds, these are known as credit derivatives. They include all sorts of loans secured by bonds, as well as incredibly complicated vehicles that amount to insurance policies if the bonds default. No one really knows how much of this stuff is sloshing around the international financial system, but the total value for all types of bonds was estimated at more than $50 trillion in 2008 and has continued to grow rapidly since then. Trouble is, if the bonds underlying these derivatives become questionable, all the derivatives become uncertain, too, even if they add up to far more than the value of the bonds themselves. Moreover, some of the synthetic investments based on Greek bonds could be governed by Greek law, some by British law (if anything originated in London), and some by U.S. law (if Wall Street was involved).

(MORE: Is a Greek Exit from the Euro Inevitable?)

What if one legal system accepts the conversion of euro loans into drachmas and another one doesn’t? Everything could be thrown into the courts for months. Even worse, if synthetic investments secured by Greek bonds become untrustworthy, why would anyone trust similarly complex investments involving Spanish bonds or Italian bonds?

The result of a meltdown in the world of derivative investments could cause far more chaos than simple bond defaults, not least because it would be almost impossible to figure out who owed how much to whom.

Greece recovers quickly and all the other troubled countries want out of the euro zone too. At the opposite end of the spectrum is the possibility that Greece abandons the euro and bounces back surprisingly fast. Paradoxically, that could cause another sort of disaster. Both Argentina and Iceland suffered currency collapses, and after a horrible year or two, both rebounded and were better off than if they had fought to save a failing currency. Analysts point out that both countries were big exporters of grain, meat or fish, and that sales boomed after currencies were devalued. But Greece, in its own way, could profit from a similar recovery — a rebound in tourism. A 30% drop in the exchange rate might make a vacation in Greece the best deal in years.

(MORE: The Future of Oil: The Environmental and Economic Costs of New Exploration)

So why would that be bad? Think of what it would mean for the other countries in the euro zone. How could the Italian government persuade its people of the need for higher taxes or the Spanish government explain soaring unemployment if Greece were obviously better off outside of the euro zone. Result: The entire European Union might unravel, with financial consequences many times greater than those resulting from Greece alone.

I’m certainly not predicting an extreme, doomsday scenario as the most likely outcome of a Greek exit. But it is important to realize just how unpredictable this situation is. In my own stock portfolio, I eliminated all the banks a long time ago and have largely stuck with financially strong companies that deal in essential goods — such as oil & gas, consumer staples and pharmaceuticals. The euro created a financial entity comparable in scale to the U.S., and if it gets into serious trouble the financial effects could be world-shaking.

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Magnificent Belur – Poetry in soapstone

Posted by Admin on May 20, 2012

http://in.lifestyle.yahoo.com/photos/magnificent-belur-poetry-in-soapstone-slideshow/belur-chennakeshava-temple-photo-1334830400.html

Magnificent Belur – Poetry in soapstone

Belur, 40 km from Hassan city and 220 km from Bangalore, is in Hassan district of Karnataka state, India. The Chennakeshava temple was built by the Hoysalas under the rule of King Vishnuvardhana in 1117 CE. The deity of this temple is lord Vishnu and the word ‘Chennakeshava’ literally translates to ‘Handsome Vishnu’. Within the temple complex, the Chennakeshava temple is in the centre, facing east, flanked by Kappe Channigaraya temple on its right, and a small Sowmyanayaki temple set slightly back. On its left, set slightly back is the Ranganayaki temple. Two main Sthambhas (pillar) exist here. The pillar facing the main temple, the Garuda sthambha was erected in the Vijayanagara period while the pillar on the right, the Deepasthambha, dates from the Hoysala period.

TEXT AND PHOTOS: ANANTH V RAO

ABOUT THE PHOTOGRAPHER: ANANTH V RAO is an engineer by profession and a hobbyist photographer with a passion for picturing architectural grandeur as well as nature and wildlife. He was born and brought up in Hassan, Karnataka, a place known for its culture and heritage. He lives in Bangalore.

Note from the Admin : – Yet another glorious tribute to the timeless splendour and enchanting beauty of my beloved Motherland.

Belur Chennakeshava Temple

The Hoysala emblem at the Chennakeshava temple in Belur depicts the fight between the mythical Sala and a tiger, the emblem of the Cholas. Historians and scholars believe it represents King Vishnuvardhana’s victory over the Cholas at Talakad.

Belur Chennakeshava Temple

The main entrance to the complex is crowned by a Rajagopura built during the days of Vijayanagara empire. The Rajagopura is a five-storey structure comprising idols of Lord Vishnu in different incarnations, as well as erotic idols.

Belur Chennakeshava Temple

A view of the temple with the flag mast in the foreground.

Belur Chennakeshava Temple

The Chennakeshava temple is built on a 4.5 feet plinth. The temple, including the plinth, is in the shape of Sri Chakra (star shape), a characteristic feature of Hoysala architecture. Sri Chakra is considered most auspicious in Hindu religion.

Belur Chennakeshava Temple

Another view of the temple.

Belur Chennakeshava Temple

A pillared corridor inside the temple complex.

Belur Chennakeshava Temple

Tourists at the Chennakeshava temple precincts.

Belur Chennakeshava Temple

Another view of the temple complex.

Belur Chennakeshava Temple

Lord Garuda, the sacred steed of Vishnu, greets devotees at the portals of the temple.

Belur Chennakeshava Temple

Note the intricate carving of the sculpture of Garuda, and its harmony with the temple in the background.

Belur Chennakeshava Temple

The main temple consists of three bottom friezes. The lower frieze depicts charging elephants, which symbolize strength and stability. The middle frieze depicts lions, which symbolize courage and valor. The upper frieze depicts horses, which symbolize speed. No two elephants, lions and horses are alike.

Belur Chennakeshava Temple

A priest in the temple precincts. Belur is among the few Hoysala temples where regular worship services are held.

Belur Chennakeshava Temple

Darpana Sundari (lady with mirror) is one of the main attractions in the temple. The intricate carvings include the mirror frame, the tendrils around the lady, and her jewelry. A maid on her right is feeding grapes to a pet monkey.

Belur Chennakeshava Temple

Shukhabhashini depicts a woman in conversation with a parrot.

Belur Chennakeshava Temple

The scene is called Gajasura Samhara.Lord Shiva, in one of his furious forms- Gajasura Mardana, is dancing on the head of Gajasura, the elephant demon, and ripping off his skin. Observe the ripped skin above Shiva’s head.

Belur Chennakeshava Temple

In Hindu mythology, Bhasmasura was an asura or demon who was granted the power that anyone whose head he touched with his hand should burn up and immediately turn into ashes (bhasma). The asura was tricked by the god Vishnu’s only female avatar, the enchantress Mohini to turn himself into ashes. The specialty of this sculpture is that a drop of water from the tip of her right hand would fall on the left breast, then on the tip of the left hand and then on the thumb of the left leg. Such was the brilliance of Hoysala architecture.

Belur Chennakeshava Temple

Here, a monkey is teasing the lady by pulling her sari. The lady is trying to shoo the monkey off by holding a tendril in her hand.

Belur Chennakeshava Temple

Tribhangi pose is considered to be humanly impossible in Indian dance forms. Tribhangi consists of three bends in the body; at the neck, waist and knee. The body is oppositely curved at waist and neck which gives it a gentle “S” shape.

Belur Chennakeshava Temple

The Hoysalas carved the sculptures incorporating the finest of details. In this photo, one can see the care taken and effort put to carve the fingernails to perfection. Their talent for detail and ability to match imagination to sculpture were matchless.

Belur Chennakeshava Temple

This is a scene from the Mahabharata. Here, Arjuna is piercing the eye of a rotating fish with his bow and arrow by looking at the reflection of the fish in a bowl of oil. He does so to win the hand of Draupadi. Some people say that the bow in this sculpture, which has been destroyed now, would twang when struck.

 

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The Sun Temple of Modhera

Posted by Admin on May 20, 2012

http://in.lifestyle.yahoo.com/photos/the-sun-temple-of-modhera-slideshow/

The Sun Temple of Modhera

The Sun Temple in Modhera, Gujarat was built in the early 11th century by King Bhimdev, in dedication to the Hindu Sun-God, Surya. The temple’s magnificent exterior is intricately carved, and designed in such a way that the sun’s rays illuminate the temple’s sanctum at dawn during the equinoxes. Besides the sanctum, the temple has a pradakshina patha and a sabha mandap, as well as a Surya Kund, a massive tank with stunning miniature shrines that adorn its steps. Yahoo! reader DHARTI PATEL, a student of sculpture and art of Gujarat, shares her experience as she visits the temple of Surya.

Note from Admin : – Behold the grandeur, grandness, magnanimity, intricacy, harmonious and holistic architecture and structural materialisation of this revered and renowned architectural masterpiece dedicated to the Higher Forces of Consciousness shaping Our World perpetually.

sun temple

Temple & Kunda: The Sun Temple at Modhera’s dates back to early 11th century CE and was built by King Bhimdev I in 1026 CE.

sun temple

Sabha Mandap View South West: The mandapa as usual is peristylar with an octagonal nave covered by a splendidly carved dome.

sun temple

Sabha Mandap: This hall of religious gatherings is a magnificent pillared hall. It is open from all sides and has 52 intricately carved pillars representing 52 weeks in a year. The carvings depict episodes from the Hindu epics of Ramayan, Mahabharat and Krishna Lila (i.e., story of Lord Krishna).

sun temple

Toran:Two huge ornamental arches called Torans form a gateway to the Sabha Mandap.

sun temple

View of the Toran, north to south.

sun temple

Front view of the Toran.

sun temple

The exterior of the temple walls have 12 different postures of Aditya, the Sun God, along with eight Dikpals.

sun temple

The eight Dikpalas are the Guardians of Direction, guarding specific directions of space. They are traditionally represented on the walls and ceilings of Hindu temples.

sun temple

The inner half occupies the Garbhagriha and the front one the mandapa (hall). The sanctum sanctorum is 11 feet square inside. Between the outer walls of the sanctum sanctorum and that of the temple is the pradakshina marg (the circumambulatory passage). This passage was roofed with flat slabs laid across and carved with rosettes on the undersides and above this, rose the sikhara.

sun temple

The exterior of the sanctum has many carved images of the Sun God, portrayed as wearing Irani Style Tiara, Long Shoes and Jeweled Belt.

sun temple

The god Surya portrayed here with with seven horses.

sun temple

Lord Vishwakarma – who constructed the golden Dwarka city for Shri Krishna.

sun temple

Goddess Parvati with an apsara.

sun temple

Goddess Parvati with dancing Shiva.

sun temple

The Surya-kunda, also known as Rama-kunda is rectangular, and measures 176 feet north to south, by 120 feet east to west.

sun temple

The Suryakund is a fine example of geometry and pattern art. It has108 miniature shrines carved between the steps inside the tank.

sun temple

There are many terraces and steps leading to the water level. On its sides and corners are various small shrines with the images of gods and goddesses.

sun temple

The missing Toran Arch: Outside this sabha-mandapa are two pillars of a toran from which the arch is missing. From the toran a flight of steps leads down to the kunda.

sun temple

In viewing the Modhera temple as a whole the aesthetic sense at once responds to the elegance of its proportions, the entire composition being lit with the living flame of inspiration. But apart from its material beauty, its designer has succeeded in communicating to it an atmosphere of spiritual grace. The temple faces the east to that the rising sun at the equinoxes filters in a golden cadence through its openings, from door way to corridor, past columned vestibules finally to fall on the image in its innermost chamber.

 

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Life with the Yawalapiti Tribe in Brazil

Posted by Admin on May 20, 2012

http://in.news.yahoo.com/photos/life-with-the-yawalapiti-tribe-in-brazil-slideshow/

Life with the Yawalapiti Tribe in Brazil

Deep in the Brazilian heartland, where the upper reaches of the Amazon Basin dissolve into the central plateau, photographer Ueslei Marcelino had the opportunity to spend several days in the home of the Yawalapiti tribe. The Yawalapiti, one of the 14 tribes living inside the Xingu National Park, were preparing a Quarup, a ritual held over several days to honor in death a person of great importance to them. In its original form, the Quarup was a funeral ritual intended to bring the dead back to life. tenzin yangdon: Today, it is a celebration of life, death and rebirth. From the very oldest to the very youngest, all the members of the Yawalapiti tribe participate in the preparations. This year the Quarup will pay tribute to two people – a Yawalapiti Indian who they consider a great leader, and Darcy Ribeiro, a well-known author, anthropologist and politician known for focusing on the relationship between native peoples and education in Brazil.

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An aerial view of the Yawalapiti …

A bird perches on a tree in …

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