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Archive for June 2nd, 2012

Dhanushkodi – at land’s end

Posted by Admin on June 2, 2012

http://in.lifestyle.yahoo.com/photos/dhanushkodi-at-land-s-end-slideshow/;_ylt=AkU66VgByHenNcsNIwBv1Sjc4e9_;_ylu=X3oDMTRqZm5pMG1pBG1pdANlZGl0b3JzcGljc2FydGljbGVwYWdlBHBrZwM0YWE0YWQwMi0xNGE0LTNiM2YtOWY1Yy1lZGZlZGJjZjUzOGUEcG9zAzQEc2VjA01lZGlhQ2Fyb3VzZWxSZXNvdXJjZXNDQVRlbXAEdmVyA2Q4YjczM2UwLWFhZjUtMTFlMS1iYWZmLWJkOTE4N2Q4ODUzNw–;_ylg=X3oDMTMyNG1zcWxlBGludGwDaW4EbGFuZwNlbi1pbgRwc3RhaWQDMTllYTFmZTEtYzE5ZS0zYjM3LWEzYzktMTg2NzYzMzIxZWMyBHBzdGNhdAN0cmF2ZWx8dHJhdmVsZXIEcHQDc3RvcnlwYWdl;_ylv=3

Dhanushkodi – at land’s end

Barely 20 km from the town of Rameswaram in Tamil Nadu, Dhanushkodi gets its name from Dhanush (bow) and Kodi (end). The name alludes to an anecdote in the Ramayana, where Lord Rama broke the bridge constructed by his army of monkeys between the mainland and the island of Lanka with a stroke of his bow. Barely 50 yards long, Dhanushkodi is the sole terrestrial border between India and Sri Lanka. It was inhabited until 1964, when a terrible cyclone wrecked the village and swept a passenger train into the sea. Though Dhanushkodi today is a ghost town, it is still visited by pilgrims. Yahoo! reader J MADHU RANTHAKAN presents a photographic travelogue of a journey to land’s end.

Dhanushkodi

A distant view of Dhanushkodi town from a vehicle. Pilgrims from all over India visit Rameswaram Temple to bathe in the holy wells and in the sea. It is a well-known pilgrimage site. Only a few, though, know the mythological and historical importance of nearby Dhanushkodi.

Dhanushkodi

A view from Kothandaramaswamy Temple, located 12 km from Rameswaram. Popular belief goes that Vibishana, brother of the demon king Ravana of Lanka, surrendered before Lord Rama here. The mythological importance assigned to this town is that when Lord Rama returned to India after vanquishing Ravana, Vibhishana pleaded with him to break the setu (bridge) so that no other armies would use it. Rama acquiesced to his request and broke the Indian side of the bridge with the end of his bow. This place came to be known as Dhanushkodi (Dhanush is ‘bow’ and kodi is ‘end’ in Tamil) and remains to this day a holy place for Hindus.

Dhanushkodi

Road leading to Dhanushkodi from Rameswaram. It was on this island in January 1897 that Swami Vivekananda, after his triumphant visit to Chicago to attend the Parliament of Religions in September 1893, set foot on Indian soil from Colombo.

Dhanushkodi

Dhanushkodi is today a ghost town and human habitation is almost non-existent as only a few fishermen with their families now live here.

Dhanushkodi

On the fateful night of December 22, 1964, Indian Railways train number 653, the Pamban-Dhanushkodi Passenger, left Pamban with 110 passengers and five railway staff. It was only a few yards before Dhanushkodi railway station when it was hit by a massive tidal wave. The train was washed away, killing all 115 on board. In all, over 1,800 people perished in the cyclonic storm. Following this disaster, the town was declared unfit for living.

Dhanushkodi

All forms of transport to Dhanushkodi stop at Moonram Chathiram. From here, we hire a vehicle – a smelly van that carries fish – more suited to the sandy terrain, to traverse the mud tracks leading up to the ruins. A 7-km bumpy ride along the shore and sometimes into the sea water takes us to the actual ruins.

Dhanushkodi

Dhanushkodi used to have a railway station, a small railway hospital, a higher secondary school, a post office, customs and port offices, temples and a church. Ferries between Dhanushkodi and Talaimannar in Sri Lanka transported travelers and goods across the sea. There were hotels, textile shops and inns (dharmashalas) for pilgrims and travelers.

Dhanushkodi

Remains of the ruined town. Groceries and vegetables were brought by the railways through the Indo-Ceylon Express also called Boat Mail), which connected Madras (now Chennai) to Colombo. Ferries from Talaimannar brought textiles and luxury goods. Before 1964, a train connected Sri Lanka to Madras. It stopped at a pier in Dhanushkodi. From there, passengers used a ferry to cross the 18-km Rama Setu.

Dhanushkodi

Brick walls etched by time and tide tell tearful stories. The structures that withstood the tidal wave exist, buried under the sand and some partly weathered by the sea, adding a mysterious beauty to the place.

Dhanushkodi

The remains of the church and railway station buildings. A few fishermen have settled here in thatched huts.

Dhanushkodi

The walls of the church still stand.

Dhanushkodi

A survivor of the 1964 cyclone who now lives in Dhanushkodi supplies drinking water to tourists from a well on Dhanushkodi beach.

Dhanushkodi

It is amazing that the well, which is just a few yards from the sea, supplies sweet drinking water.

Dhanushkodi

An array of fishing boats seen from the bridge.

Dhanushkodi

A view from the centre of Pamban bridge. I was fortunate to get this shot without any vehicular traffic.

ABOUT THE PHOTOGRAPHER:
J MADHU RANTHAKAN is a software professional and a hobbyist photographer interested in sculptures and heritage temple architecture. He also loves photographing nature and children. He is a native of Pollachi in Coimbatore district of Tamil Nadu.

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Shravanabelagola – where faith and grace converge

Posted by Admin on June 2, 2012

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Shravanabelagola – where faith and grace converge

Nestled amidst two hills, Vindhyagiri and Chandragiri, is the picturesque town of Shravanabelagola. It has been one of the prime pilgrimage destinations in Jainism for more than 2,000 years. The statue of Gomateshwara or Bahubali is the main attraction. Carved elegantly, it is one of the architectural marvels of the world and happens to be the world’s largest monolithic sculpture. Shravanabelagola also enshrines a number of Jain temples (called Bastis or Basadis). This destination is situated about 50 km south-east of Channarayapatna in Hassan district of Karnataka State. Text and photos by ANANTH V RAO

ABOUT THE PHOTOGRAPHER:
ANANTH V RAO is an engineer by profession and a hobbyist photographer with a passion for picturing architectural grandeur as well as nature and wildlife. He was born and brought up in Hassan, Karnataka, a place known for its culture and heritage. He lives in Bangalore.

Shravanabelagola

Shravanabelagola got its name from the pond in the image. This pond is located between the hills Vindhyagiri and Chandragiri. Belagola translates to a white pond in Kannada and Shravana translates to Jain monk or ascetic.

Shravanabelagola

A view of Vindhyagiri, the larger of the two hills.

Shravanabelagola

The statue of Lord Bahubali on Vindhyagiri hill overlooks Vadegal Basadi in the foreground.

Shravanabelagola

The shrine of Vadegal Basadi got its name from the stone props placed against the basement. This is the only ‘Trikoota’ (triple-shrine) temple at Shravanabelagola. The three sanctums house the idols of Thirthankaras (Jain renunciates) carved in schist. This temple dates back to the 14th century and is known as Trikoota Basadi in literary works.

Shravanabelagola

Tyagada Kamba. ‘Tyaga’ in Kannada translates to sacrifice and ‘kamba” translates to pillar. This pillar was erected probably in the tenth century by the then minister Chavundaraya. He distributed gifts to the poor and needy near this pillar and hence the pillar got the name ‘Tyagada Kamba’. It is also said that Chavundaraya renounced his worldly possessions and his life near this pillar. The floral scrolls in bold lines on the pillar bring out the best of the Ganga dynasty’s workmanship.

Shravanabelagola

Gullakayajji or ‘the granny holding the eggplant’ is a five-feet-tall statue that stands opposite to the statue of Gomateshwara. The story goes that when Chavundaraya arranged for the Mahamastakabhisheka – a festival held every 12 years when, among other rituals, the gigantic idol is consecrated with milk — the milk did not descend lower than the thighs of the statue. Upon the order of his guru, Chavundaraya used the milk brought by Gullakayajji in the eggplant and performed the abhisheka.

Shravanabelagola

Entrance to the Gomateshwara statue enclosure.

Shravanabelagola

Shravanabelagola

The index finger of the statue’s left hand is slightly shorter in length. Some say it was deliberately done to show that the statue was actually man-made, and not a divine creation. Another speculation is that the sculptor might have done it to show that nobody is perfect.

Shravanabelagola

A Jain sadhvi meditates at the lotus feet of Gomateshwara.

Shravanabelagola

A scenic view of Chandragiri Hill, which got its name from the Mauryan emperor Chandragupta Maurya, who stayed here, served and followed the path of his spiritual guru, Acharya Bhadrabahu, the eighth in the lineage of the 24 Thirthankaras.

Shravanabelagola

Entrance to the temple complex at Chandragiri.

Shravanabelagola

View of the temple complex at Chandragiri. There are a total of 14 Basadis on Chandragiri and a cave where Bhadrabahu stayed and meditated.

Shravanabelagola

The over 800 inscriptions on Vindhyagiri and Chandragiri hills are carefully protected. The first inscriptions on Chandragiri are the signatures of Chavundaraya and of the Kannada poet Ranna.

Shravanabelagola

Regular worship services are held at the Gomateshwara statue in Shravanabelagola.

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