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Posts Tagged ‘Malenadu’

Sringeri – the confluence of religion and beauty

Posted by Admin on June 20, 2012

Sringeri is a temple town nestled in Chickmagalur district of Karnataka.

By Lakshmi Sharath | Yahoo Lifestyle Entertainment – 17 hours ago

My earliest memory of Sringeri goes back to my childhood, when I was probably five years old. It starts with an old black-and-white photograph, with me in ponytails standing next to my grandparents, against the backdrop of the temples at Sringeri Mutt. It was probably around the same time, I had heard about the story of Sringeri, narrated by my mother and she never tires of telling me the story again and again even today.

More than twelve centuries ago, Hindu seer and exponent of Advaita philosophy, Ādi Śaṅkarācārya had come to Sringeri. He saw an unusual sight on the banks of the Tunga that made him realize that this place was sacred. A cobra was seen spreading out its hood over a pregnant frog protecting it from the scorching sun. He was struck by the sanctity of the area which could bring two enemies together and infuse love between them. The acharya went on to establish his very first Mutt here and dedicated it to Goddess Saraswati. He had invoked the deity and had consecrated an idol of her, which was initially made of sandalwood. He later established the guru-shishya tradition that follows till date, as pilgrims visit the town to seek the blessings of the current Shankaracharya, Jagadguru Bharati Tirtha Swamigal.


As a child, I had made several trips to Sringeri and slowly the word ‘spiritual’ seemed to become synonymous with the place. The journey was long and arduous then. We used to drive down to Bangalore from Chennai and then take the long route via Tumkur and Arsikere to reach Hassan and then Chikmagalur. The winding roads of Malenadu painted a carpet of green coffee estates as we continued our journey to Sringeri from the hills. Sometimes, we used to take the picturesque Agumbe route, just to take in the views of the forests and sunsets. And every time, I used to lose myself in the journey.

Even today, I am lost as I drive through Malenadu, drenched in monsoons. Sringeri brings to the mind images of the long roads snaking across the green mountains, the heavy rains and squalls, the richly carved temples, the fish swimming in the serene Tunga, the rhythmic chanting from the various rituals and the bisi bisi saaru (rasam) on a rainy day.

My first stop in Sringeri is always at the banks of the River Tunga. Sitting on the steps and watching the fish nibble at the feet of people who are performing their evening rituals, I take in the scene. The sun lights the scales as they whisk their fins in and out of water. The forests border the banks of the river, while two temple elephants cross over to the other bank on the bridge.

The temples are not crowded. I stop by at the Sharadamba temple adorned with massive sculptures. It was reconstructed in the South Indian Dravidian style, after the earlier wooden temple had given way. After visiting several smaller temple complexes dedicated to various deities like Malayala Brahma,Torana Ganapathi, Kodandarama, Janardhana, Subramanya and other guardian gods and goddesses,  I enter my favourite shrine – the Vidyashankara Temple, standing tall at the entrance to the river, Tunga.

Standing in awe and gazing at every sculpture on the outer walls, I watch the sun shine on them. The twelve zodiac signs are carved on the pillars and it is indeed an architectural marvel in stone, a fusion between Hoysala, Vijayanagara and Chalukya styles in the 14th century. Dedicated to deities, Vidya Ganapati, Vidyashankara, Durga and the Trimurtis , it was built by pontiff Bharati Krishna Tirtha Acharya, as a tribute to his Guru, the 10th Acharya, Vidyatirtha. Another temple is said to be buried beneath this temple and there is a story around it.

Vidyatirtha was the reigning acharya in the 13th century when two brothers from Ekasilanagaram or today’s Warangal came to meet him. Vidyatirtha wanted to meditate and he explained to one of the brothers Bharati Krishna Tirtha not to disturb him for twelve years.

An underground chamber was excavated near the bank of the river  where the seer meditated and instructed that the door remained closed  for twelve years .After three years, when the pontiff  was away, the attendants out of curiosity opened the chamber only to see that the body was replaced by a linga.

Bharati Krishna Tirtha then received a divine message from his Guru to build the Vidyashankara Temple near the river. He later became the next Jagadguru and was followed by his brother, Vidyaranya, the founder of the Vijayanagara Empire and the Guru to the brothers, Harihara (Hakka) and Bukka.

The connection between Hampi and Sringeri is something I learnt afresh here. It is believed that the seer Sri Vidyaranya was meditating on Matanga Hill in modern day Hampi, when he met two brothers, Harihara and Bukka. Under his guidance, the brothers built a new capital, Vidyanagara and designed it in the form of a chakra with the Virupaksha Temple in the centre and nine gates surrounding it. The town soon became known as Vijaynagara or victory as the brothers established a new dynasty by defeating Delhi Sultans and the various rebelling feudatories.

It was already night fall as the stars came out and the moonlight drenched the waters of the Tunga. Hordes of devotees were crossing the bridge to reach the other side of the bank in time for the night puja of the Chandramouleshwara Temple, performed by the Shankaracharya. It is a surreal like experience as one crosses the Tunga on a star lit night and walks across rich vegetation in silence , listening to the crickets ,enters the portals of the shrine as the invigorating chants fill the air and vibrates across the river. It is at the moment, I truly grasp the meaning of spiritual.

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Five Hoysala temples off the tourist map

Posted by Admin on January 23, 2012

Belur, Halebeedu and Somnathpur might be big hits among tourists but the Hoysala dynasty was known to have built over 1,500 shrines, of which only 400 have been discovered. Lakshmi Sharath recommends five lesser-known but no-less splendid Hoysala temples that are off the radar of most tourists

By Lakshmi Sharath | Yahoo Lifestyle Entertainment – Tue, Jan 17, 2012 1:30 PM IST

The Hoysala temple at Hulikere

“Hoy Sala ” (Strike Sala!) said guru Sudatta Muni to his student Sala, who was in armed combat with a tiger. The beast had just attacked the duo, who were immersed in rituals at a Durga or Vasantha Parameshwari temple in the village of Sasakapura or Sosevur. The student struck the animal in one blow, immortalizing himself and his victim. Pleased, the guru instructed Sala to establish a kingdom. Thus was born the Hoysala dynasty, with Sosevur as the capital.

We are a country that loves stories. There are tales for everything from deities to devils, from demi-gods to mortals. You will often hear this story told and retold if you are in Malenadu in Karnataka. Almost every Hoysala temple has this tale carved in stone, making it a royal emblem.

The dynasty that ruled Karnataka for over 400 years is known more for its temples than its battles. It is believed that they built over 1,500 shrines, of which more than 400 have been discovered today. Of these only three have made it to the tourist map – Belur, Halebeedu and Somnathpur. My journeys have taken me to barely 30 of them, of which I would now recommend about five.


When a dynasty owes its origins to a myth, one has to see the place where the story was set. It is believed that Sala’s Sosevur is Angadi, a small hamlet in Chikmagalur district of Karnataka. Deep inside coffee plantations lies the temple of the Goddess, along with the ruins of more temples and Jain basadis. The priest will narrate the story and show you the temple where Sala killed the tiger. Although historians dismiss the myth, they do believe that the basadis here are the earliest of the monuments built by the Hoysalas. Small mud roads take you uphill into dense coffee plantations. As you follow the roads, you reach a rugged path that takes you to the basadis. Another path leads you to the three temples, which were completely in ruins when I chanced upon them. They are the Chennakesava, Patalarudreshwara and Mallikarjuna temples. Surrounding you are verdant plantations and all that you can hear is the chirping of birds, with hardly a soul around.


On the route to Belur from Hassan lies a small green board that says “Doddagaddavalli”. Follow the arrow and drive through the detour and you will see lush fields and coconut trees all along the way. As the eyes get blinded by the greenery, you see the first glimpse of this beautiful 12th century temple, built by a merchant, with a lake in the background and fields all around it. A quaint hamlet with a handful of houses interrupts you, as you finally land right on the doorstep of the temple. It is a Lakshmi temple with shrines dedicated to Kali, Shiva and Vishnu and the only Hoysala temple with four towers or vimanas. A serene lake completes this picture-perfect monument as you look up to see the Hoysala crest basking in the sun.


Hulikere is not a temple but the only Kalyani or step-well that I have seen in the Hoysala monuments. Located barely a few kilometers from the Hoysaleshwar temple in Halebeedu, the step-well has several shrines alongside it. The Pushpagiri hill looks down on this small dusty hamlet and Hulikere often becomes the playground for the village kids who head here to play “This is Queen Shantala Devi ‘s private pond,” says the watchman, adding that it is called Hulikere because the security arranged by the king for his queen was so secure that even a tiger could not walk around it. So much for names and myths!


Three brothers competed with each other to build the most beautiful Hoysala temple right here in Koravangala, near Hassan. But all that we saw was a 12th century Dwikuta or a temple with two vimanas or towers dedicated to Shiva called Bucheswara. It was built by a wealthy officer Buchi after he won the war against the Cholas, although he lost his sons in the battle. The inscriptions here say that Buchi vied with his brothers Govinda and Naka, whose temples lie absolutely in ruins beside a dry lake bed.


Twin temples dedicated to Keshava and Siddeshwara lie in a quiet remote village called Marle in Chikmagalur district. The village spoke of tribal chieftain Poysala Muruga, one of the earliest founders of the dynasty. Yet, today, you barely see a soul around you as you walk along dry fields and patches of land to see the temples virtually lost to the sky and earth. The two lie side by side, adorned with some flowers left by a priest from the neighbourhood.

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